The Small Catechism – part 119
The name “Jesus” is the Greek form of the Hebrew “Joshua” (which later morphed into “Jeshua”) which means “the Lord saves.”
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Here is the audio file for this sermon. To play, simply click on the link. To download it, right ...
read moreHere is the audio file for this sermon. To play, simply click on the link. To download it, right ...
read moreHere is the audio file for this sermon. To play, simply click on the link. To download it, right ...
read moreHere is the audio file for this sermon. To play, simply click on the link. To download it, right ...
read moreDo you believe that your old self is dead and buried with Christ through his death? Do you ...
read moreHere is the audio file for this sermon. To play, simply click on the link. To download it, right ...
read moreBelow is the audio file for this sermon. Also see message text PDF and group questions ...
read moreRemember the first readers of this book? They wondered if Jesus had forgotten his promise to ...
read moreWhen we take these two declarations of Jesus together, they share a common theme: You can count ...
read moreEven here at the end of Revelation, Jesus mentions the problem of sexual immorality. The ...
read moreThe words of Revelation are true, and worthy of our faith. The words of the whole Bible describe ...
read moreVirtually all human beings have a deep desire to live in a world that is perfect. All of us have ...
read moreThe New Jerusalem is not a literal city. The description of it in Revelation 21 is a metaphor to ...
read moreWhat if our deepest desires – and our deepest disappointments – are really signs ...
read moreIf you have the treasure, you don’t need anything else, because the treasure will provide ...
read moreThe name “Jesus” is the Greek form of the Hebrew “Joshua” (which later morphed into “Jeshua”) which means “the Lord saves.”
“This is most certainly true!” declares Luther. “What is truth?” responds Pilate. The Truth was standing right in front of him, and he dismissed him as though truth ...
God has given us all we need for life. More than that, he has made himself our home. Paul puts it this way: “In him we live and move and have our being.”
We confess that God is the creator of it all. In the beginning, he made the skies and the land, the heavens and the earth, and by this we mean to say, the universe—everything.
When we confess that God is almighty, we are saying something more than that he is strong. This confession also declares that what is impossible with people is possible with God.
We believe in God as our Father. He is a good Father, having provided all we need in this life. But he is more than a dispenser of goods.